top of page

Fujin Raijin-zu (Picture of Wind and Thunder Gods), early Edo period

Tawaraya Sōtatsu, early 17th century, Japan

As “Fujin raijin zu” (the god of wind and the god of thunder), the painting is housed in Kyoto National Museum in Kyoto. This painting is consisted of organic and curved lines and none of straight line is appeared. The white Rajin (god of thunder) and the green Fujin (god of wind) are postioned at both ends of a wide, golden space. One is bearing down on a cloud, while the other is running across one. The details of their bodies are abbreviated and their muscles are contorted, yet the depiction of their postures in motion, in corporationg a sense of strong force and vigorous movement, is quite accurately captured. The powerful and almost humorous gods are placed on either side of the work, allowing the large golden space in the middle to create a sense of dynamic movement. The tension between two figures evokes that of Adam and God in The Creation of Adam by Michelangelo (see fig 1). How is the golden background employed? As a technique, it is quite ordinary. Contemporary screens and fusuma (sliding doors) are often seen painted in this style. As an early artistic expression, however, it represents heaven and the sky, and is quite possibly the largest space ever depicted by a Japanese painter. (Katō, 1994)

 

 

(Fig.1)
 
Creation of Adam (1510)
Fresco, 280 x 570 cm.
Cappella Sistina, Vatican

I chose this artwork not only to explore technique of the movement in Oriental culture in 17th century, but also through this artwork students will learn the relationship between Asian and Western culture and how they influenced each other in Art. As I pointed out earlier, the organic curved line is dominant, similar to that of Art Nouveau's.

 

There were three distinct periods in which Japan exerted an artistic influence on western culture. The first occurred in the 17th and 18th centuries through the export and import of ceramic ware, the second was in the mid-19th century through the popularity of the ukiyo-e woodblock prints, and the third occurred at the turn of the century in the areas of ornamentation and design. The influence of Western art in Japan could first be seen in the latter half of the Edo period (1603-1868). Western influences on Japan encompassed broad areas of culture, including astronomy, geography and medicine, as early as the Edo period. Conversely, the aesthetic and intellectual influence of Japan on the West was limited to art and did not involved other cultural aspects. 

 

Art Nouveau in France and Judendstil in Germany between 1890 and 1910, both movements were deeply influenced by the Japanese arts and crafts of the Edo period. (see Fig. 3) Art Nouveau attempted to transform the spaces of everyday existence into art. (see Fig.4)  What Clude Monet, Edgar Degas, Paul Gauguin, and Pierre Bonnard pursued so exhaustively was a two-dimensional picture that would represent the structure of the three-dimensional world. In that sense, this painting Fujin raijin zu shows the maximised three dimensional effect in two dimentional representation. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


 

 

 

 

 

 

Designs that usually would not appear in Western pictures, such as Japanese plants and flowers, dragonflies, and butterflies began to be seen in glassware created by French artists such as Emile Gallie (see fig 6). 

 

Art Nouveau revived the line. This is made immediately obvious when one observes the absence of straight lines and the use of delicate curves that characterized the work of this period. Aubrey Beardsley in London and Gustav Klimt in Vienna were influenced by Japanese woodblock prints, respectively abandoned the use of three dimensional perspective in their attempt to maximise the sensual effects of flowing lines on a two-dimensional place.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Which designs of the Edo period exerted the strongest influence on the Western masters of Art Nouveau? Most of the fundamental design elements were created by the Rimpa school of Japan whose decorative, evocative elements became popularized as patterns that spread thoroughout Japan and became widely used by the artisans of the Edo period. Decoration of daily living into art became the goal of artists whose interest centred on decorative decorative design, Japanese art became a vast treasure trove of potential influences. 

 

This painting indicates the exchange of culture between Japan and Europe in the early of 17th century as well as Japanese lore, belief, and unique technique and style in painting.

 

Through the research and examination of this artwork, students will:

 

  • Cultural background of artwork

  • Formal qualities and technique/style of artwork

 

As this portrayal of a thunder god by the noted painter Tawaraya Sotatsu’s reveals, a thunder god is often depicted with features similar to oni. (see fig.2) In popular Japanese thought, the word “oni” conjures up images of hideous creatures emerging from hell’s abyss to terrify wicked mortals. It is not an intrinsically evil creature of the kind, like the devil, who, in monotheistic religions, is the personification of everything that is evil.A thunder god usually appears standing on the clouds and carrying an array of drums. The similarity of a thunder god and oni is understandable when one considers the extent to which oni stories originated from people’s fear of thunder and lightning. (Reider,2010)

(fig. 2)

 

Triptych: Shuten Doji's Head Attacking Raiko's Band of Warriors (1858)

 

Edo period

Ichieisai Yoshitsuya

 

Harvard Art Museums

(Fig 3.) The Great Wave off Kanagawa (1830–33)

             Katsushika HokusaiYear

(Fig 4.) Architect Victor Horta's Tassel Housestairway in Brussels (1893)

(Fig.6)

Emile Gallé

Vase

c. 1900

bottom of page